MERCENARIES UNBOUND

Private military services are big business. Currently, there are hundreds of firms that generate over $100 b a year in revenue (about 1/4 of the entire US military budget, and if taken in aggregate the second largest military in the world) and is growing at many times the rate of the DoD (Department of Defense).

PMCs (private military corporations) are central to the US effort in Iraq. With between 15,000 PMC (Update: 20,000) mercenaries in Iraq, they represent the second largest allied military force in theater. They are also used extensively in hot spots across the world (over 50 countries). Given this widespread use, large size, and the sensitive nature of their services; it is surprising that the industry is relatively free of regulation. P.W. Singer (author of Corporate Warriors), wrote an essay on the law and PMCs called, "War, Profits, and the Vacuum of Law: Private Military Firms and International Law" (PDF). In the essay he provides a concise overview of the current laws that relate to PMCs:

• There is little local control. All but few states have few statutes that even recognize PMC's exist. If a nation puts too much pressure on a firm, it can simply shop nations for a permissive environment in which to base (example: Executive Outcomes). In fact, all the mechanisms typically used multi-nationals to avoid taxation or labor/environmental regulations are available to PMCs to avoid oversight. For those states in which PMCs typically operate, the legal structures and political environments are too weak to challenge PMC usage and practices (case in point is the bad behavior of Dyncorp employees in Bosnia).
• There are few international controls. International conventions/laws propose a restrictive test for mercenary status (which is easy to circumvent via legal means). Further, the corporate nature of current mercenary efforts makes legal action against individual employees doubtful, particulary when the corporation is sanctioned by a state (corporations working in Iraq are sanctioned by the US State Department). Singer sums it up: "The general result is that, contrary to common belief, a total ban on mercenaries does not exist in international law. More importantly, the existing laws do not adequately deal with the full variety of private military actors. That is, they are specifically aimed at only the individuals working against national governments or politically recognized movements of national liberation."

Over the long-run, there will be a regulatory regime to regulate PMCs. The most likely location for an oversight body will be in the UN (which will determine whether a PMC is sanctioned or not according to conventions). Additionally, enforcement will likely be done by national governments in support of the world court. This improvements to the existing control system will likely consist of:

• Standards of conduct and quality. This will require audits.
• Rules for the treatment of PMC employees if captured. A Geneva convention for UN sanctioned PMCs is in order.
• Rules on when PMCs may be employed. This difficult subject will require substantial negotiation by all parties.
  

Until these rules are adopted and enforced globally, there is the potential of severe problems. These include:

• The trial and execution of PMC employees for war crimes (they are not protected by the Geneva conventions). This is very likely to occur in Iraq.
• Gross misconduct by untrained, unqualified PMC personnel in a war zone.
• The establishment and operation of PMCs that operate against the international community of nations.

guerrilla entrepreneurship

The long history of warfare is dominated by military entrepreneurs. That dominance was overturned only recently (within an historical context) with the rise of the nation-state and its ideologically motivated armies. However, the trend is going in the other direction, and quickly. Military entrepreneurship is again on the rise. We can see the adoption of military entrepreneurs by the coalition in Iraq. Private military companies (PMCs) field the second largest military force in Iraq, after the US -- the UK is a distant third.

This shift towards military entrepreneurship is even more pronounced in the insurgency in Iraq. Almost all of the guerrillas we are currently fighting were formed through this process. This should come as no surprise to readers of history (and particularly readers of this author, since it appeared here first). Arab warfare, until late in this century, was driven entirely by entrepreneurship. For example: Lawrence of Arabia, the father of modern guerrilla warfare, used combinations of direct payments and the promise of loot to build his forces. Faith played a major part, but it was almost always secondary.

Recent reports confirm from the US military analysts confirm the financial nature of the open source bazaar in Iraq:

• "Unlimited amounts" of violence capital for guerrilla entrepreneurs is flowing into Iraq from ex-Baathists, relatives of Saddam Hussein, Saudi sources, and bin Laden. Given global guerrilla ROIs (returns on investment) of up to 100,000 x, this should be cause for alarm.
  
• Loot from convoy hijackings, theft of oil through bunkering, and ransoms play a major part of the motivation for attacks. Fully 80% of the attacks fall into this category.
  
• A granular competitive market. There are over 50 guerrilla groups active in Iraq. The sheer diversity of the effort indicates a process that is very similar to historical patterns of Arab warfare.
  
• Price schedules for attacks. The going rate for placing an IED is $100-$300 (more for an RPG attack).

A New Dynamic
The financial dynamic we see in action in Iraq is a hallmark of global guerrilla warfare. It also creates its own dynamic. The destruction of the pillars of globalization through attacks on systems (both infrastructure and markets) serve to keep Iraq a failed state. As a failed state, Iraq is unable to provide economic alternatives to the insurgency. Further, even though Iraq is a failed state, it is awash in money. Fortunes will be made through the perpetuation of its chaos (as we see with the Narco warlords in Afghanistan, who combined generate $2.5 billion a year in revenue).

Given this trend line, we will likely see more advanced forms of this in the future, particularly market-derived financing. Guerrilla entrepreneurs will use prior knowledge of attacks to generate revenue from global financial markets (NOTE: this fits the strategy of fourth generation warfare -- it turns the strength of an enemy into a weakness). These efforts will include:

• Assaults on individual corporations Attacks on resources (particularly oil infrastructure) will influence the oil market. Billions could be made through this process.
  
• Attacks on oil infrastructure. Global guerrilla methods make it possible for the rise of a "Shadow OPEC" and all the financial leverage that entails.
  
• Taking states hostage.Global financial markets control the world. States exist to compete within them (the US does too, but it often doesn't acknowledge the fact). If a state underpreforms it is harshly punished regardless of the reasons. It is likely we will see a nation state targeted/threatened with infrastructure disruption unless they make a large ransom payment. States are willing to pay (the recent payment by Italy for the release of hostages is an example). Many aren't, but after some well orchestrated examples, they will likely to reverse that stance

More guerrilla entrepreneurship

Some stats from Somali pirate:

• 4 ships were taken on December 16th, 2008 (one, a Chinese vessel got help from Coalition helicopters).
  
• 120 ships attacked and 40 ships seized over the last year.
  
• $120 million in ransoms for those ships were realized by the pirates.
  

As gaps in the global network open up, guerrilla entrepreneurship is sure to follow. The rewards are substantial.

Gandhi: Behind the Mask of Divinity

By G. B. Singh

Reviewed by Baldev Singh

"Truth comes out breaking the walls of a fortress" is a Punjabi saying. For the lovers of truth G. B. Singh has exploded the Gandhi myth – apostle of peace, emancipator of untouchables and liberator of India by peaceful means from the British yoke – by publishing his labor of love, Gandhi: Behind the Mask of Divinity. G. B. Singh studied Gandhi for over twenty years collecting Gandhi’s speeches, writings and other documents, which the promoters of Gandhi left out intentionally to create a twentieth century messiah by fusing Jesus Christ and Vishnu. The oppressors – the proponents of colonialism, slavery, racism and casteism - have imposed their own version of history on the victims through manipulation, deception and hypocrisy. For example there is holocaust museum in the capital of United States in the memory of six million Jews who fell victim to the atrocities of Nazis in World War II. It is commendable and such museums should be built in every capital in the world to remind people of the heinous crimes of the Nazis. But why not a museum about the genocide of native Americans or a museum about slavery in the capital of United States? It takes moral courage to look into the face of truth! In order to avoid the obligation to intervene in Rwanda, the Western powers led by President Clinton put pressure on the United Nations Security Council not to characterize the mass murder of Tootsies as genocide.

The making of Gandhi myth stared in South Africa by white Christian clergy. Rev. Joseph J. Doke, a Baptist Minster was the first to write the biography of M. K. Gandhi. Soon many other European and American clergymen and writers rushed in to make their input. John H. Holmes, a Unitarian pastor from New York praised Gandhi in his writings and sermons with titles like: Gandhi: The Modern Christ, Mahatma Gandhi: The Greatest Man since Jesus Christ, Mahatma Ji: Reincarnation of Christ and Gandhi before Pilate. Romain Rolland, French Nobel Laureate in literature looked at Gandhi not only as a Hindu saint, but also another Christ. He wrote Gandhi’s new biography in French. The English translation of this book opens with: He is the One Luminous, Creator of All, Mahatma. Impressed with lavish propaganda about Gandhi in the West, the Hindu propaganda machine came into action and it churned out a plethora of literature to elevate Gandhi to the status of twentieth century Hindu god – "The seventh reincarnation of Vishnu, Lord Rama," proclaimed Krishnalal Shridharni. Portraits of Gandhi depicted him as Hindu avatar and Christian saint. The Indian government under Prime Minister Indra Gandhi financed one-third the cost of the production of the movie "Gandhi" for the portrayal of Gandhi as "an absolute pacifist."

The Christian clergy had an ulterior motive in building the Gandhi myth. They thought that by elevating Gandhi to a 20^th century messiah and then converting him would open the flood gate for evangelizing Hindu masses. Little did they realize that Gandhi hoodwinked them with his insincere statements about Christianity? He was a die-hard Hindu, a true believer and defender of the caste order – the essence of Hinduism?

Gandhi apologists indulged in gross deception by claiming that Gandhi’s Satyagrah in South Africa was in the defense of the rights of native people. Nothing could be further from truth than this bald lie. How could Gandhi, a diehard supporter of the caste system think of the welfare of African blacks he regarded lower than the Untouchables of India - slightly above the animal level? His Satyagrah was for the better treatment of Indians, who, according to Gandhi were treated the same way as savage Kaffirs (native people) were. In his stay of twenty years in South Africa, he had no social contacts with the Kaffirs, as he did not see any common ground with them in the daily affairs of life. He was horrified when he was lodged with "natives" in the same jail ward. He did not like wearing the same clothes with label "N" born by the natives, nor he liked their food and sharing lavatory with them. It was the jail experience, which brought out his racism in the open. " Kaffir and Chinese prisoners are wild, murderous and given to immoral ways. Kaffirs are as a general rule uncivilized – the convicts even more so. They are troublesome, very dirty and live almost like animal."

He proclaimed that the British Empire was for the welfare of the whole world and he accepted the superiority and predominance of white race. But he reminded the white people that upper caste Indians share with the Europeans a common heritage – the blood of the noble Aryan race. According to him it is Aryan blood, which is responsible for the advancement of human civilization. He suggested to Rev, Doke to civilize the Kaffirs by converting them to Christianity and by infusing Aryan blood into their race. He told the white colonists that the preservation of racial purity (Apartheid) was as important to the Indians as to Europeans.

He urged the colonial authorities to raise a volunteer militia of Indians to fight for the Empire. He told the Natal authorities that it would be a "criminal folly" if they did not enlist Indians for the war. He was rebuffed with sarcastic and derogatory comments about the fighting ability of people like Gandhi. However, his persistence persuaded the authorities to form a volunteer ambulance corps of Indians under the command of Sergeant-Major Gandhi during the Boer War and Zulu Rebellion. He urged the Indian community to show their loyalty to the British Empire by raising funds for the War. He reminded them that they were in South Africa due to the courtesy of the Empire. It is not for us to judge whether the Kaffir revolt is justified or not. We are co-colonists with whites of this land whereas the black savages are as yet unfit to participate in the political affairs of the colony.

He was a mean spirited parochial Hindu. Sergeant- Major Gandhi selected only Gujarati Hindus as his assistants, three Sergeants and one Corporal in spite of the fact the ambulance corps (20-24 men) was made up mostly of non-Gujaratis with substantial number of Muslims.

The Russian Revolution of 1914 spurted national movements against colonial rule. The British brought Gandhi back to India to sabotage Indian national movement against British rule. The congress Party dominated by Gandhi was set up under the patronage of the British authorities. The "apostle of peace" urged the Indian people to support the British by enlisting in the army during World War I. In his letter he wrote to the Viceroy in1930, he said, " One of his reason for launching the Civil Disobedient Movement is to contain the violence of revolutionaries."

On the advice of white promoters of Gandhi, black clergy and civil rights leaders traveled to India to seek Gandhi’s advice about solving the problem of segregation and civil rights of blacks. How little did they know that Gandhi regarded the black people slightly above the animal level? Moreover, they were ignorant of the fact that caste system was originally imposed, as racial discrimination (Varna Ashrama Dharma) similar to the Apartheid system, on the black natives of India by their Caucasian conquerors. But later on due to emergence of new racial groups due to miscegenation between the two groups, Varna Ashrama Dharma evolved into caste system tied to hereditary occupations. Untouchabilty is as integral a part of Hindu faith as anti- Semitism of the Nazis. It is noteworthy that not a single black leader met Dr. B. R. Ambedkar – M. A. and Ph.D. degrees from Columbia University, M.Sc. and D.Sc. degrees from London University and Bar-at-Law from Grey’s Inn, London - who was the undisputed leader of the Untouchables at that time. Gandhi propaganda machine manipulated the visit of black leaders, as it did not want them to find truth about Gandhi’s views on the caste system. "I believe in Varnashrama (caste system) which is the law of life. The law of Varna (color and / or caste) is nothing but the law of conservation of energy. Why should my son not be scavenger if I am one? He, Shudra (lowest caste) may not be called a Brahmin (uppermost caste), though he (Shudra) may have all the qualities of a Brahmin in this birth. And it is a good thing for him (Shudra) not to arrogate a Varna (caste) to which he is not born. It is a sign of true humility."

In 1921, Gandhi delivered violent speeches inciting racial hatred against the British. During bloody demonstrations and riots against the visit of Prince of Wales, William Francis Doherty, an American citizen working in Bombay was murdered. Gandhi personally got involved in the cover up of this gruesome murder through bribery and intimidation, as he was concerned that the details of this murder would tarnish Gandhi’s image in the West.

It is a cruel joke and one of the biggest fabrications of the twentieth century that Gandhi won Indian freedom without spilling a drop of blood. The truth is that it was the devastating effect of World War II that forced the British government to dismantle its Colonial Empire. Moreover, it was Gandhi and his Hindu dominated Congress party that engineered the partition of the country on communal lines, as the Muslim dominant states stood in the way of high caste Hindus to set up their Ram Raj (mythical Hindu kingdom) based on caste ideology. Additionally, the Partition of India in 1947 is one of the major upheavals of the twentieth century. In the State of Punjab alone, 11-12 million people lost their homes and hearths where their ancestors had lived for centuries. May be as many as one million people perished in the communal frenzy and thousands of young women were kidnapped while Gandhi was reciting the murderous sermons from his favorite scripture – Bhagvad Gita. He kept insisting up to the last moment that the country would be partitioned only over his dead body!

The ascetic in loincloth used to sleep in buff with naked young girls to perform experiments to test his celibacy. Dr. Sushila Nayar told Ved Mehta that she used to sleep with Gandhi as she regarded him as a Hindu god. The man, who had taken vow of poverty, demanded and got even in jail the same comforts enjoyed by British high officials in India.

The "apostle of peace," who counseled a Jewish delegation" to oppose the evil of Nazism by "soul force" - by committing mass suicide, was all praise for annexing Kashmir by armed aggression.

He told his Sikh followers that rusty sword is useless in the age of Atom Bomb. The development of nuclear weapons by India - a country that ranks among the poorest in the world and is near the bottom of human development index chart of the United Nations – exposes the real face of the "absolute pacifist" and the nation that calls him "father." After all didn’t lord Krishna tell Arjana during the battle of Mahabharata "Victory is truth."

Although, the Indian people have started peeking at the man behind the mask of divinity, there is no let up in the perpetuation of Gandhi myth in the West, especially the United States.

G. B. Singh rightfully deserves the accolades for bringing out the truth about Gandhi from Gandhi’s own mouth.

THE MYTH OF THE MAHATMA: M.K. GANDHI IN SOUTH AFRICA

By VELU ANNAMALAI, Ph.D.

Dr. Martin Luther King, Jr. might have heard the word of non-violence from Gandhi, but it is certain that Dr. King did not know the true colors of Mr. Gandhi. From the beginning to the end, M.K. Gandhi was loyal to imperialism. The Western news media and their Indian allies by a massive propaganda exercise created the illusion of sainthood around Gandhi and made people believe that he fought Apartheid in South Africa, and in the process of doing so developed a new method of non-violent struggle called satyagraha. Nothing is farther from the truth. Gandhi, for the major part of his life, worshiped British imperialism and too often proudly proclaimed himself a lover of the Empire. He was Kipling's Gunga Din in flesh and blood.

To understand Gandhi's politics in South Africa, it is essential to note the three fundamental trends which all along persisted underneath all his activities. They were:

(1) his loyalty to the British Empire,

(2) his apathy with regard to the Indian "lower castes", India's indigenous population, and

(3) his virulent anti-African racism.

Gandhi was once thrown out of a train compartment which was reserved exclusively for the Whites. It was not that Gandhi was fighting on behalf of the local Africans that he broke the rule in getting into a Whites' compartment. No! that was not the reason. Gandhi was so furious that he and his merchant caste Indians (Banias) were treated on par with the local Africans. This is the real reason for his fighting race discrimination in South Africa, and he had absolutely no concern about the pitiable way the Africans were treated by the Whites. On June 2, 1906 he commented in the Indian Opinion that "Thanks to the Court's decision, only clean Indians (meaning upper caste Hindu Indians) or colored people other than Kaffirs, can now travel in the trains."

During the `Kaffir Wars' in South Africa he was a regular Gunga Din, who volunteered to organize a brigade of Indians to put down the Zulu uprising and was decorated himself for valor under fire.

Gandhi said on September 26, 1896 about the African people: "Ours is one continued struggle sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir, whose occupation is hunting and whose sole ambition is to collect a certain number of cattle to buy a wife, and then pass his life in indolence and nakedness."

Again in an editorial on the Natal Municipal Corporation Bill, in the Indian Opinion of March 18, 1905, Gandhi wrote: "Clause 200 makes provision for registration of persons belonging to uncivilized races (meaning the local Africans), resident and employed within the Borough. One can understand the necessity of registration of Kaffirs who will not work, but why should registration be required for indentured Indians...?" Again on September 9, 1905, Gandhi wrote about the local Africans as: "in the majority of cases it compels the native to work for at least a few days a year" (meaning that the locals are lazy).

Nothing could be farther from the truth that Gandhi fought against Apartheid, which many propagandists in later years wanted people to believe. He was all in favor of continuation of White domination and the oppression of Blacks in South Africa.

In the Indian Opinion of March 25, 1905, Gandhi wrote on a Bill regulating fire-arms: "In the instance of fire-arms, the Asiatic has been most improperly bracketed with the natives. The British Indian does not need any such restrictions as are imposed by the Bill on the natives regarding the carrying of fire-arms. The prominent race can remain so by preventing the native from arming himself. Is there the slightest vestige of justification for so preventing the British Indians?"

Gandhi always advised Indians not to align with other political groups in either colored or African communities. He was strongly opposed to the commingling of races. In the Indian Opinion of September 4, 1904, Gandhi wrote: "Under my suggestion, the Town Council (of Johannesburg) must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians I must confess I feel most strongly. It think it is very unfair to the Indian population, and it is an undue tax on even the proverbial patience of my countrymen."

In the Indian Opinion of September 24, 1903, Gandhi said: "We believe as much in the purity of races as we think they (the Whites) do...by advocating the purity of all races."

Again on December 24, 1903, in the Indian Opinion Gandhi stated that: "so far as British Indians are concerned, such a thing is particularly unknown. If there is one thing which the Indian cherishes more than any other, it is purity of type."

When he was fighting on behalf of Indians, he was not fighting for all the Indians, but only for his rich merchant class upper caste Hindus!

In the Anglo-Boer War of 1899, Gandhi, in spite of his own belief that truth was on the side of the Boers, formed an ambulance unit in support of the British forces. He was very earnest about taking up arms and laying down his life for his beloved Queen. He led his men on to the battlefield and received a War Medal.

Gandhi joined in the orgy of Zulu slaughter when the Bambata Rebellion broke out. One needs to read the entire history of Bambata Rebellion to place Gandhi's nazi war crimes in its proper perspective.